By grace, Holy Transfiguration Monastery is a monastery of the Ukrainian Greek Catholic Church of the eparchy of Chicago. While small in our self-estimation, we are conscious both of the vital role that monasteries have in the life of the Church and of the importance of our reality as an Eastern Catholic monastery in the Church universal.

 

     Existentially, we are poor sinners in need of salvation, who form an imperfect monastic brotherhood. Forgive us and pray for us. Nevertheless, in His condescension our Lord Jesus Christ has deigned to call us, each one and all together, unto Himself. A call to repentance. A call to salvation. A call to become like unto Christ, like unto God—a call to deification.

​

​

 

 

    If you are wondering about the possibility of discerning your vocation at our monastery, the following are some essential aspects of what would constitute your regular monastic life, especially during the years of formation:

​

    + Singing daily the praises of our God who has created us, who in the economy of His Love has deigned to save us, and who intends nothing less than to deify us in His Church, Body of His Incarnate Son. Begging forgiveness for our sins. Prostrating ourselves and repenting before Him. Thanking Him. Communing with Him. Glorifying Him. Such is our work in the Divine Office and the Divine Liturgy, the most important work that the Church entrusts to and expects from us as monastics. A work both divine and human. A work unto mercy, salvation and Life—for ourselves, for the Church, for humanity.

    

    + Receiving daily obediences (tasks) in service to our Lord and our brotherhood. And doing so in humility of spirit as disciples of Jesus Christ, seeking to know Him, to love Him, and to make oneself the servant of all for His sake.

​

    + Praying daily in one’s cell. Prostrating oneself before God in repentance and adoration, begging His forgiveness and mercy, asking His help, thanking Him, striving for living union with Him. 

    

    + Meditating daily upon the Gospel of our Lord, God and Savior Jesus Christ. Reading daily the Word of God. Reading daily our holy Fathers, saints, contemporary monastics, or other spiritual writings. And having frequent studies in monastic or Eastern Christian/Catholic formation.

    

    + Engaging in all of this in obedience, under the direction of a monk entrusted with formation. In our brotherhood, formation, while comprising basic elements common to all novices, is undertaken in a personalistic framework within our cenobitic life.

​

    + Living all of this within a cenobitic monastic community that has an engaged and demanding fraternal life, seeking foremost to live by our Lord’s double Commandment of Love. And doing so by a rather hidden monastic witness: for while hospitality is indeed an important dimension of the life of our monastery (we receive not a few guests and visitors), it is also constitutive element of our life that we have no apostolates outside the monastery, or any apostolates within the monastery that would detract us from our monastic life.

​​

. . .

​​

    The first step in considering whether to contact us for discernment should be prayer for the Lord’s guidance—and seeking sound spiritual guidance, if possible.  The next step would be to reach out to us (by email or letter, for example). After communication, it will be mutually discerned whether our Lord is inviting you to make a come and see visit to our monastery. Here are the basic stages of life at our monastery:

 

 

        Observership: a period in which one visits the monastery to meet our community and experience of our life. Generally, at least two visits will be required for mutual discernment before a mutual decision can be made about entry into the postulancy.

​

        Postulancy: a 6 month (or longer) period for an initial experience of monastic living, and a period of mutual discernment. For those whom the Lord will invite to continue at our monastery, this leads to novitiate.

​

        Novitiate: a 3 year (or longer) trial period in monastic life—a time of continued formation. When a man becomes a novice-monk, he receives the monastic cassock (pidriasnik), skuphos (hat), and belt.

 

        Monastic tonsure: by which a man is consecrated for life a monk of the Church and receives the monastic schema (the small schema, including mandyas, paraman and cross), thus becoming a stavrophore (“cross-bearing”) monk.

​

​

        Age Requirements: our minimum requirement is 20 years old; as a general rule, our maximum is about 30.

​

. . .

​

You who seek our Lord, by His grace may you find His will, may you accomplish it, and may He Bless and sanctify you!